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Spring 2011, Vol. 4, No.2 (click for pdf)

The following is a quote by Augustine, from the book Christian Faith and Criminal Justice, by Gerald Austin McHugh, Paulist press, 1978.

“St. Augustine…was known to frequently intervene in civil matters in an attempt to inject Christian values into legal and political matters. In one case, involving the murder of friends of his, Augustine wrote a letter to the judge which is one of the most remarkable witnesses to the Christian principle of “love of enemies” ever recorded. Fearing a death sentence, Augustine pleaded:

…by no means do this or permit this to be done. For although we might silently pass over the execution of criminals brought up for trial not by an accusation of ours…we do not wish the sufferings of the servants of God avenged by the infliction of precisely similar injuries in way of retaliation…Fulfill, Christian judge, the duty of an affectionate father; let your indignation against their crimes be tempered by considerations of humanity; be not provoked by the atrocity of their sinful deeds to gratify the passion of revenge, but rather be moved by the wounds which these deeds have inflicted on their own souls to exercise a desire to heal them…The Confessions and Letters of St. Augustine, Vol.I, Letter CXXXIII.” (my emphasis by bold sentence)

He trudges down the stairs from his cell a little rumpled, carrying a sheet of paper. “Something I wrote for you,” he quips as he sits near me on the metal seats at the table in the cellblock. His square face, dark buzz-cut hair, lips that make funny grimaces when he speaks, broad shoulders which I hit lightly sometimes as we converse, and endearing manner though he robbed his grandmother for drug money, make me love him like one of God’s lost sheep, even though when I walk away I think he may actually be hopeless.

We get increasingly communicative as we spend the half hour together in view of the female Correctional Officer and the other inmates who are milling around. At times he runs back to his cell to get pictures of his family (never shown to me in the past three years) and a book he offers me to read about a guy who carried a full-size crucifix around the world as his mission. Tom tells me he feels like giving up at times as he lays on his bunk with nothing to do. I draw him out about the depression he has spoken about before. Words like “empty” and “lonely” come up. I go for them, ask him about trying to write to his father who is a “mean old guy but I love him.” Tom says his dad is not the kind of guy whom you write your feelings to, this 50 year old truck driver who left his wife when Tom was seven years of age and the oldest of three, the mother a heroin addict and who died soon after. “No wonder you feel an emptiness,” I say, searching for his feelings. He doesn’t show any.

We get to talking about his fears of not making it when he gets out, maybe going to a half-way house. “Didn’t you do that the last time?” I ask. “Yeah,” he gives me a rueful look. I remind him of how he told me about his running wild in the drug scene, “how you would hustle while your girl friend waited.” I wanted him to remember that he had told me these things before. “Yeah, and then I made her get into a car while I waited.” “What do you mean?” I ask. “I know she belongs to me, even though she has sex with a john to get us drug money,” he explains, though his grimacing lips show me he realizes how crazy that is. “Oh man!” I hit him on the shoulder.”

This reminds me of something I read in Scripture this morning. I pick up his Recovery Bible he has with a few paper stubs marking key passages for him. “Hey, let me see if I can find something I read this morning. It reminds me of you.” I then tell him partly–with him picking up the thread–of the story of the birth of Ishmael. “A wild ass of a man,” I tell him. “What’s that mean?” he asks. I then find the passage and read it to him, while he looks over my shoulder:

You are with child, and shall bear a son; you shall call him Ishmael, because the Lord has heard of your humiliation. He shall be a wild ass of a man, his hand against everyone, and everyone’s hand against him; he shall dwell apart, opposing all his kinsmen.

I repeat, “You are like that Tom, a wild ass of a man.” Not sure he gets this or likes it, but I explain a little, “You’re always running wild, running to fill up the emptiness…” He continues for me, “…and doing drugs to escape it.” “Yeah!” I punch him on the shoulder, then blurt out, “It’d kill me if you died from drugs, you know?” He looks at me quizzically. I think this was the point when he ran to get the pictures of his family.

He shows me the pictures, faded color copies on thin paper with curled edges, and I see his good- looking dad and Tom’s brothers and sisters and their little ones. He points them out and names them. I ask their ages. His father, he explains, raised a few other kids as well as his own three. “They’re the children of his second wife. He’s been going with her a while but they just got married a couple of years ago. She doesn’t like me.” Tom is holding up one picture of his younger brother with a little child at his cheek. “That’s good to see a man holding a kid so close,” I say, “like a father’s love should be for his child.” Tom gives me his wide-open look.

I remember another Scripture passage and try to paraphrase it, “God is describing himself as a father here, holding up Israel….no, he’s holding Ephraim, to his cheek.” I make a gesture with my hands against my cheek. With excitement now, and while making a joke about how I am not as good as the Baptists who can remember the precise citations for these passages, I grab Tom’s Bible again and search. “It’s from Hosea, I think.” I begin to page through the minor prophets. Miraculously, I find the passage in a few minutes. “Hosea, Chapter 11,” he says, pointing to it as I begin to read:

When Israel was a child I loved him, out of Egypt I called my son. The more I called them, the farther they went from me, sacrificing to the Baals…(“false idols,” I explain to him.)…and burning incense to idols. Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; yet though I stooped to feed my child, they did not know that I was their healer…

I pause. I so want to make sure this young man from the streets, whose mother was a heroin addict and whose father and family won’t talk to him, gets the connection with him and God. I shift my face closer to his, look in his eyes. “So, even if you have done things you are ashamed of, or feel empty and hopeless, let God go down there to that place and love you, claim you Tom…he wants to, don’t you see?” He nods his head slightly. “Even if you are a wild ass of a man like Ishmael, God can’t bear to lose you…see?” I read further, particularly wanting him to hear the feelings of God shown in this Bible passage. “Look! It says God roars,” I tell him. Clenching my fists and widening my eyes, I show him what I imagine God’s passion is for him, for us. “It’s not just an angry roar, Tom; it’s a hurt roar, the roar of a man in love whose been left…he doesn’t want to be like humans and simply destroy what has hurt him, left him, thrown away his love. He will roar until we return to him. “I point back to the passage, “…like trembling sparrows and doves,”

Our time was getting short. He asks if we can pray before I leave. We join hands in our fashion, he gripping my fingers intensely with his head down. I ask if he wants to pray first. “Yeah,” he says. I joke and say he’s the only one who does. “All the others want me to do it first.” He prays for his family, then for me and the other guys in the jail, and finally for himself. Soon we end. As I leave he asks if I could bring him a copy book to write in. “I’ll try.” We shake hands. “I’m gonna get a cup of coffee now, Father Paul, and go back to my cell and read those passages.” “Good.”

Later that night I remember him and our time together. I had felt some hopelessness in his regard as I walked away earlier. Over three years now working as a prison chaplain. I recognize Tom’s addictive patterns and how drugs destroy even the best of intentions of these inmates. “It is a spiritual disease, a hole in the body, the heart, the soul,” explained one of them as he showed me the Big Book of AA recently. I pray anyway, “Please Lord, bless Tom. I love him as you do.” Making a gesture as of a father pulling his child up to his cheek, I say, “I beg you Father, don’t let my son be lost.” I’ll roar later…

-Fr. Paul Morrissey, OSA

On April 5 he had remembered it was his birthday and cried bitterly. There was no cards, no cake, no recognition by anyone that he was alive. We talked about AA and places for help, but he admitted he still loved alcohol too much to give it up. I told him unless he controlled it in the end it would win. Briefly, slightly wistfully he acknowledged the demon but then changed the subject. Although I was 10 minutes passed giving him a few bucks, I was drawn to give more even though he didn’t ask for it. I told him that God didn’t forget his birthday and gave him 20 dollars. He was someone and he got a birthday present no matter what he did with it. His joy was intense.

So there we were on the Walmart parking lot surrounded by people buying more stuff. It was strange to find a man with nothing at a place that boasts it has everything. I wondered who was richer Joey or the shoppers. I reminded Joey that Jesus had little of this world just like him. They were friends, Jesus and him, travelling the cruel way of the cross. But now and then He uses someone to remind the crucified that are not forgotten and are so loved in their passion and suffering. Joey and I parted as friends and he went off to Burger King for dinner. The sun was setting over all of the franchises and the cars continued their endless suburban parade. America 2010.

Source: http://sundialmoments.blogspot.com/2010/04/joey.html

Violence in the City of Brotherly Love

“We live in two worlds—they only notice each other when they collide.” The new play about violence at the Interact Theater is worth attending.  Those who are shot to death in Philadelphia and those who shoot them collide these two worlds. The story is told of one young man, who came to Philly last year to be a teacher and was shot to death for his Ipod. It makes one weep. He was white, from Minnesota. His murderer was Black, from a Philly ghetto. Victims and victimizers. Two different worlds. Sometimes.

There were 305 murders in 2009, down from 333 the year before (Philadelphia Inquirer, 1/5/2010). Approximately 70% of those who are killed in Philadelphia are Black people killed by Black people. Mostly these are young men. Numbers. And increasing day by day as we lock them up out of sight. Lock their bodies up, and their hearts and souls too—until they serve their time and get out. To do what?

This is not a just sob-sister story about the basic humanity of prison inmates. Voices of victims cry out too. Victims often in the same world as those who harm them–ghetto worlds where children grow up on the street and learn to fight to stay alive.  Sections of the city—some black, some white, some Hispanic—where a common poverty creates the environment for selling drugs to make a living. Selling bodies too. Selling souls if the devil offers you the right price. What would you want for your body? Your soul?

This play shows the “numbers” racked up each year in Philly of the murdered and the murderers. It is powerful when it gets inside the heads and hearts of those who are in prison for these crimes. Thugs?  Brutal inhuman bastards? Heartless killers? More like you and me than we would think. The cry of the victims through the mouths of their survivors, pierce one’s heart as well. My son just wanted to teach, to help…

Numbers… None of them are simply ‘numbers,’ though the statistics treat them that way. They are flesh and blood. They are you and me. They are ‘Jesus Christ in prison’ if you have eyes to see (Mt. 25:36).

On the street you can be free as a lark, yet chained in the prison of your heart.

You can be chained in a prison dark, yet free as a bird in your heart.

Philadelphia is the City of Brotherly Love. We live in two worlds here—we only notice each other when we collide. Where are you in these numbers? What can you do to reach across the divide?

-Fr. Paul Morrisey, O.S.A

Familiar foods were shared and the room filled with positive noise. At one table a black Muslim and his white wife stared at a small video. At another table a mother fed her crippled son. Nearby a young inmate rested his head on the breast of an older women and seemed to sleep like a contented baby. I wondered what the future held for all of them. Why did these women surrender a Saturday and make long journeys to visit them? What did these children think about this world when they returned to school on Monday and joined other kids? Where were inmates and families of the rich? Since so many inmates were addicted to drugs that was the reason most were here. Were these men criminals who were addicted or did their addiction cause them to become criminals? I wondered do we punish the sick for being sick? Would we imprison a person who stole drugs to relieve their cancer? Are these people in an endless descent into a final defeat?

When we love someone who is terminally sick we often are just reduced to being witnesses of their suffering, and in that sense we become the martyr. The word martyr means “to witness”. It is associated with suffering, and indeed, we do suffer when we helplessly watch the journey of the terminally ill. For these men I wondered if their drug addictions were terminal, and if their visitors, adult and child, were called to be their witnesses..their martyrs. Such was the world of drugs in America that Saturday at the prison.

-George Munyan

Alexander Chase
Perspectives, 1966